Wellcome

Realist ethics : just war traditions as power politics / Valerie Morkevičius, Colgate University

By: Morkevicius, Valerie Ona [author.]Material type: TextTextPublisher: Cambridge : Cambridge University Press, 2018Description: 1 online resource (x, 261 pages) : digital, PDF file(s)Content type: text Media type: computer Carrier type: online resourceISBN: 9781108235396 (ebook)Subject(s): Just war doctrine | War -- Religious aspects -- Christianity | War -- Religious aspects -- Hinduism | War (Islamic law)Additional physical formats: Print version: : No titleDDC classification: 172/.42 LOC classification: KZ6396 | .M67 2018Online resources: Click here to access online
Contents:
The dangers of just war thinking (or how I learned to love realists) -- Sharing the middle passage: parallels between realism and just war thinking -- Power, powder, politics : just war's historical and political contingencies -- Between two kingdoms : the Christian just war traditions -- Taming the world of war : the Islamic just war traditions -- Balancing the mandala : the Hindu just war tradition -- What's old is new again : the future of just war thinking.
Summary: Just war thinking and realism are commonly presumed to be in opposition. If realists are seen as war-mongering pragmatists, just war thinkers are seen as naïve at best and pacifistic at worst. Just war thought is imagined as speaking truth to power - forcing realist decision-makers to abide by moral limits governing the ends and means of the use of force. Realist Ethics argues that this oversimplification is not only wrong, but dangerous. Casting just war thought to be the alternative to realism makes just war thinking out to be what it is not - and cannot be: a mechanism for avoiding war. A careful examination of the evolution of just war thinking in the Christian, Islamic, and Hindu traditions shows that it is no stranger to pragmatic politics. From its origins, just war thought has not aimed to curtail violence, but rather to shape the morally imaginable uses of force, deeming some of them necessary and even obligatory. Morkevičius proposes here a radical recasting of the relationship between just war thinking and realism.
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Title from publisher's bibliographic system (viewed on 31 Jan 2018).

Just war thinking and realism are commonly presumed to be in opposition. If realists are seen as war-mongering pragmatists, just war thinkers are seen as naïve at best and pacifistic at worst. Just war thought is imagined as speaking truth to power - forcing realist decision-makers to abide by moral limits governing the ends and means of the use of force. Realist Ethics argues that this oversimplification is not only wrong, but dangerous. Casting just war thought to be the alternative to realism makes just war thinking out to be what it is not - and cannot be: a mechanism for avoiding war. A careful examination of the evolution of just war thinking in the Christian, Islamic, and Hindu traditions shows that it is no stranger to pragmatic politics. From its origins, just war thought has not aimed to curtail violence, but rather to shape the morally imaginable uses of force, deeming some of them necessary and even obligatory. Morkevičius proposes here a radical recasting of the relationship between just war thinking and realism.

The dangers of just war thinking (or how I learned to love realists) -- Sharing the middle passage: parallels between realism and just war thinking -- Power, powder, politics : just war's historical and political contingencies -- Between two kingdoms : the Christian just war traditions -- Taming the world of war : the Islamic just war traditions -- Balancing the mandala : the Hindu just war tradition -- What's old is new again : the future of just war thinking.

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